The contents of the relevant background of the New Culture Movement, the New Culture Movement is how the pursuit of democracy
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Experts answer:Warlord period, in the cultural field, the implementation of the reactionary policy of Confucian retro. For a time, retro ideas spread unchecked. Some imperialists also took the opportunity to stir up trouble. As early as the Yuan provisional president, he issued to the nation to restore the feudal ethical code of the orders. In 1914, Yuan led Baiguan, performed in the temple a "Confucius" farce. In the same year, Yuan promulgated the "Republic of China Constitution" to provide "national education, cultivation of Confucius as Big Ben." Yuan's perverse, immediately welcomed the feudal remnants. They have a "hole Church", "congregation were" openly letter to the Northern Government that the valve, requiring set "Church Hole", "congregation were" openly letter to the Northern warlord government to require fixed "Confucianism" as a "state religion" to the "Constitution." Call Kang Li Yuan-hung, Duan, kneel before the line is still made Confucius ceremony, shouting: "Chinese people do not worship the day, not worship of Confucius, left knee What is this?" Some of the imperialists are keen to join the ranks of ancient Confucian, advocate: "Confucianism is the foundation of China", "Confucianism the state religion," "internal and external two no regrets." From 1915 onwards, Chen, Li Dazhao, Lu Xun and other radical democrats, hold high the "democracy" and "scientific" double banner "New Youth" as the main front, setting off a new culture movement, to the ancient Confucian launched fierce counter offensive. Peking University Professor Hu also attended the New Culture Movement. New Culture Movement, promoting democracy and against autocracy; promote science, against ignorance; promote the new morality, against the old morality; to promote a new literature, against the old literature, the struggle was directed at maintaining the feudal system of Confucianism. Chen (1880-1942) was Huaining people, professor at Peking University. In Shanghai in 1915, he founded "Youth Magazine." In the first issue, he published "Letter to Youth," a text, put forward the slogan of democracy and science, the New Culture Movement started. In 1917, Chen published "Literary Revolution", advocated the abolition of the old feudal ideas reflect the literature, to promote easy to reflect the reality of the new literature, and called down, "Noble Literature" and building "national literature" and demanded the contents of literary form and reform . Zhao (1889-1929) was a Zhili leting people in 1913, studied in Japan, has participated in against the "twenty-one," the struggle. In 1916, he returned from Japan after the Beijing "Morning News" editorial. In his "New Youth" published "Youth" essay, called on young people do not yearn dying society, and constantly reinvent itself, the pursuit of progress, and the courage to create the youth of China, the world's youth. Zhao also published "Confucius and the Constitution" article, pointing out that Confucius is the "tyranny of the emperors Talisman" to expose the Yuan will Confucianism into the Constitution, is "the resurrection of the precursor to tyranny." Lu Xun (1881-1936) was in Shaoxing, Zhejiang , surnamed Zhou name Shu, Lu Xun was the pen name. In 1902, he went to Japan to study medicine. Later, he can change the national spirit that the best art, to engage in literary activities. After the Revolution, he was at Peking University, Beijing Women's Normal University and other schools to teach. 1918 summer in the "New Youth", he published a vernacular short story "Diary of a Madman", the history of feudal rule in China and feudal ethics were the most profound criticism. He called on people to rise in revolution to overthrow it, "the dark, I do not know that day is night" man-eating society. Lu Xun feudal ethical code and the anti-feudal revolutionary moral content, with new forms of literature together to establish a new literary model. Hu Shi (1891-1962) was the Anhui Jixi, where he had studied in America, Professor of Peking University in 1917. In his "New Youth" published "Literature Reform Discussion," a text that advocates the vernacular instead of classical style, emphasis on writing "no disease without groaning," "should write with substance." New Culture Movement, is unprecedented in our history an ideological emancipation movement, it encourages people to pursue the heart and science to explore the truth of salvaging the country for the spread of Marxism in China, created the conditions. In 1917, the victory of the Russian October Socialist Revolution, the progressive intellectuals in China see new hope for national liberation. They gradually from the radical democrats, into a preliminary communist intellectuals. In 1918, Li Dazhao in the "New Youth", published "common people's victory" and "the victory of Bolshevism," two papers, praised the October Socialist Revolution, enthusiastic propaganda: "Look at the future of the Universal, the world must be a red flag ! "To expand the promotion of Marxism, in the same year in Beijing, Li Dazhao founder of the" Weekly Review. " Since then, China's advanced elements of the weapons with the spirit of Marxism, education, and organize the people, the revolution to a new period.
Experts answer:Warlord period, in the cultural field, the implementation of the reactionary policy of Confucian retro. For a time, retro ideas spread unchecked. Some imperialists also took the opportunity to stir up trouble. As early as the Yuan provisional president, he issued to the nation to restore the feudal ethical code of the orders. In 1914, Yuan led Baiguan, performed in the temple a "Confucius" farce. In the same year, Yuan promulgated the "Republic of China Constitution" to provide "national education, cultivation of Confucius as Big Ben." Yuan's perverse, immediately welcomed the feudal remnants. They have a "hole Church", "congregation were" openly letter to the Northern Government that the valve, requiring set "Church Hole", "congregation were" openly letter to the Northern warlord government to require fixed "Confucianism" as a "state religion" to the "Constitution." Call Kang Li Yuan-hung, Duan, kneel before the line is still made Confucius ceremony, shouting: "Chinese people do not worship the day, not worship of Confucius, left knee What is this?" Some of the imperialists are keen to join the ranks of ancient Confucian, advocate: "Confucianism is the foundation of China", "Confucianism the state religion," "internal and external two no regrets." From 1915 onwards, Chen, Li Dazhao, Lu Xun and other radical democrats, hold high the "democracy" and "scientific" double banner "New Youth" as the main front, setting off a new culture movement, to the ancient Confucian launched fierce counter offensive. Peking University Professor Hu also attended the New Culture Movement. New Culture Movement, promoting democracy and against autocracy; promote science, against ignorance; promote the new morality, against the old morality; to promote a new literature, against the old literature, the struggle was directed at maintaining the feudal system of Confucianism. Chen (1880-1942) was Huaining people, professor at Peking University. In Shanghai in 1915, he founded "Youth Magazine." In the first issue, he published "Letter to Youth," a text, put forward the slogan of democracy and science, the New Culture Movement started. In 1917, Chen published "Literary Revolution", advocated the abolition of the old feudal ideas reflect the literature, to promote easy to reflect the reality of the new literature, and called down, "Noble Literature" and building "national literature" and demanded the contents of literary form and reform . Zhao (1889-1929) was a Zhili leting people in 1913, studied in Japan, has participated in against the "twenty-one," the struggle. In 1916, he returned from Japan after the Beijing "Morning News" editorial. In his "New Youth" published "Youth" essay, called on young people do not yearn dying society, and constantly reinvent itself, the pursuit of progress, and the courage to create the youth of China, the world's youth. Zhao also published "Confucius and the Constitution" article, pointing out that Confucius is the "tyranny of the emperors Talisman" to expose the Yuan will Confucianism into the Constitution, is "the resurrection of the precursor to tyranny." Lu Xun (1881-1936) was in Shaoxing, Zhejiang , surnamed Zhou name Shu, Lu Xun was the pen name. In 1902, he went to Japan to study medicine. Later, he can change the national spirit that the best art, to engage in literary activities. After the Revolution, he was at Peking University, Beijing Women's Normal University and other schools to teach. 1918 summer in the "New Youth", he published a vernacular short story "Diary of a Madman", the history of feudal rule in China and feudal ethics were the most profound criticism. He called on people to rise in revolution to overthrow it, "the dark, I do not know that day is night" man-eating society. Lu Xun feudal ethical code and the anti-feudal revolutionary moral content, with new forms of literature together to establish a new literary model. Hu Shi (1891-1962) was the Anhui Jixi, where he had studied in America, Professor of Peking University in 1917. In his "New Youth" published "Literature Reform Discussion," a text that advocates the vernacular instead of classical style, emphasis on writing "no disease without groaning," "should write with substance." New Culture Movement, is unprecedented in our history an ideological emancipation movement, it encourages people to pursue the heart and science to explore the truth of salvaging the country for the spread of Marxism in China, created the conditions. In 1917, the victory of the Russian October Socialist Revolution, the progressive intellectuals in China see new hope for national liberation. They gradually from the radical democrats, into a preliminary communist intellectuals. In 1918, Li Dazhao in the "New Youth", published "common people's victory" and "the victory of Bolshevism," two papers, praised the October Socialist Revolution, enthusiastic propaganda: "Look at the future of the Universal, the world must be a red flag ! "To expand the promotion of Marxism, in the same year in Beijing, Li Dazhao founder of the" Weekly Review. " Since then, China's advanced elements of the weapons with the spirit of Marxism, education, and organize the people, the revolution to a new period.
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